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Samuel Johnson (1709-1784). Omar, the Son of Hassan. David J. Brewer, et al., eds. 1900. The World's Best Essays - AI智能索引
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Samuel Johnson (1709-1784). Omar, the Son of Hassan. David J. Brewer, et al., eds. 1900. The World's Best Essays

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Samuel Johnson (1709-1784). Omar, the Son of Hassan. David J. Brewer, et al., eds. 1900. The World's Best Essays Dictionary Biographies Literary Criticism Welcome Terms of Service ⧏ Previous Next ⧐ Contents Bibliographic Record David J. Brewer, et al., eds.  The World’s Best Essays.  1900. Omar, the Son of Hassan
By Samuel Johnson (1709–1784) Complete. Number 101 of the Idler.

OMAR, the son of Hassan, had passed seventy-five years in honor and prosperity. The favor of three successive caliphs had filled his house with gold and silver; and whenever he appeared, the benedictions of the people proclaimed his passage.

1   Terrestrial happiness is of short continuance. The brightness of the flame is wasting its fuel; the fragrant flower is passing away in its own odors. The vigor of Omar began to fail, the curls of beauty fell from his head, strength departed from his hands, and agility from his feet. He gave back to the caliph the keys of trust and the seals of secrecy; and sought no other pleasure for the remains of life than the converse of the wise, and the gratitude of the good.

2   The powers of his mind were yet unimpaired. His chamber was filled by visitants, eager to catch the dictates of experience, and officious to pay the tribute of admiration. Caled, the son of the viceroy of Egypt, entered every day early, and retired late. He was beautiful and eloquent; Omar admired his wit and loved his docility. Tell me, said Caled, thou to whose voice nations have listened, and whose wisdom is known to the extremities of Asia, tell me how I may resemble Omar the prudent. The arts by which you have gained power and preserved it are to you no longer necessary or useful; impart to me the secret of your conduct, and teach me the plan upon which your wisdom has built your fortune.

3   Young man, said Omar, it is of little use to form plans of life. When I took my first survey of the world, in my twentieth year, having considered the various conditions of mankind, in the hour of solitude I said thus to myself, leaning against a cedar which spread its branches over my head:—Seventy years are allowed to man; I have yet fifty remaining: ten years I will allot to the attainment of knowledge, and ten I will pass in foreign countries; I shall be learned, and therefore shall be honored; every city will shout at my arrival, and every student will solicit my friendship. Twenty years thus passed will store my mind with images which I shall be busy through the rest of my life in combining and comparing. I shall revel in inexhaustible accumulations of intellectual riches; I shall find new pleasures for every moment, and shall never more be weary of myself. I will, however, not deviate too far from the beaten track of life, but will try what can be found in female delicacy. I will marry a wife beautiful as the Houries, and wise as Zobeide; with her I will live twenty years within the suburbs of Bagdad, in every pleasure that wealth can purchase and fancy can invent. I will then retire to a rural dwelling, pass my last days in obscurity and contemplation, and lie silently down on the bed of death. Through my life it shall be my settled resolution that I will never depend upon the smile of princes; that I will never stand exposed to the artifices of courts; I will never pant for public honors, nor disturb my quiet with the affairs of state. Such was my scheme of life, which I impressed indelibly upon my memory.

4   The first part of my ensuing time was to be spent in search of knowledge; and I know not how I was diverted from my design. I had no visible impediments without, nor any ungovernable passions within. I regarded knowledge as the highest honor and the most engaging pleasure; yet day stole upon day, and month glided after month, till I found that seven years of the first ten had vanished, and left nothing behind them. I now postponed my purpose of traveling; for why should I go abroad while so much remained to be learned at home? I immured myself for four years, and studied the laws of the empire. The fame of my skill reached the judges; I was found able to speak upon doubtful questions, and was commanded to stand at the footstool of the caliph. I was heard with attention, I was consulted with confidence, and the love of praise fastened on my heart.

5   I still wished to see distant countries, listened with rapture to the relations of travelers, and resolved some time to ask my dismission that I might feast my soul with novelty; but my presence was always necessary, and the stream of business hurried me along. Sometimes I was afraid lest I should be charged with ingratitude; but I still proposed to travel, and therefore would not confine myself by marriage.

6   In my fiftieth year I began to suspect that the time of traveling was past, and thought it best to lay hold on the felicity yet in my power, and indulge myself in domestic pleasures. But at fifty no man easily finds a woman beautiful as the Houries, and wise as Zobeide. I inquired and rejected, consulted and deliberated, till the sixty-second year made me ashamed of gazing upon girls. I had now nothing left but retirement, and for retirement I never found a time, till disease forced me from public employment.

7   Such was my scheme, and such has been its consequence. With an insatiable thirst for knowledge, I trifled away the years of improvement; with a restless desire of seeing different countries, I have always resided in the same city; with the highest expectation of connubial felicity, I have lived unmarried; and with unalterable resolutions of contemplative retirement, I am going to die within the walls of Bagdad.

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